Really, I'm working on it. In my head. You know, brainstorming. FYI, the novel is Terry Pratchett's Thud (2005). Highly recommended, particularly for its understanding of prayer. And fencing.
Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence. “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
It is difficult to describe the crisis I have been living through these past several weeks. The drawing by my office door Short version : Don’t call out the Devil if you aren’t ready to bout . Alternative short version : “Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of the world?” —1 Corinthians 1:20 There has been much bitterness. There have been feelings of betrayal. There have been feelings of being lied to while watching people whom I thought were my supporters fall away. Friends warn me about overreacting. At which I overreact. “Academic freedom means nothing if the faculty do not stand up for it.” I believed that. Someone whom I have trusted my entire academic career told me that. I still believe it—but do my colleagues? “Any sufficiently advanced intelligence is indistinguishable from insanity.” I heard someone say that recently on his livestream. Someone whom my friends tell me I s...
My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
Almost every day that I allow myself online (a.k.a. daily), I end up in an argument about my credibility as a historian. As Owen’s alter ego Ira might put it (with appropriate snark), “How dare you claim to be a historian when you believe [fill in the blank some detail about whatever topic is under discussion]?”* Well, quite possibly because as a historian, I am used to having to revise my understand of “what actually happened” based on re-evaluation of what we accept as historical sources. For example, Bede’s history of the English church. You have all heard of Bede, right ? “The Venemous Bede” as 1066 and All That put it. Bede is one of our most important historians for the conversion of the Anglo-Saxons to Christianity, intimately interested (you might say) in the mission of Augustine to Canterbury and the subsequent conversion of the Angles, Saxons, and Jutes to Christ. Bede had at his disposal a great library (for the early eighth century) which the founding abbot of his mo...
I knew it, I knew it! I have long been suspicious of the claims that my yoga teachers have made about the great antiquity of the postures that they were teaching us. Okay, so there were sculptures of yogis and Buddhas sitting in Lotus, but where were all the Downward Dogs and Warriors, Headstands and Forward Bends? Why couldn't any of the books show us illustrations or even properly referenced descriptions of these poses in the ancient sources if there were any? Well, as historian Mark Singleton has recently reported in Yoga Journal (November 2010), it's because there aren't.* It gets better (or worse, depending on how important you think antiquity is). Not only aren't these poses--and more or less all of the others which aspiring yogis and yoginis practice so diligently in yoga studios and health clubs the (Westernized) world over--particularly ancient. They aren't even Indian. They are, you guessed it, Western to begin with. To be exact, 19th-century...
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F.B.