Hard Rock Heart

My heart feels so hard right now, it's like having a rock in my chest.

I am sick of being hurt.  Sick of hoping for some understanding, sympathy, or support.  Sick of risking asking for help when all I get is indifference.  Or examples of how others have done better than I have.

Why is it so very hard to listen to what each other says?  Just to sit quietly and give the other person time to speak?  You'd think it would be the most basic skill in the world.  And yet, so rare is it that it is almost by itself evidence of sanctity.

I'm sorry, what was that you said?  I was too busy worrying about myself just now to listen.

Comments

Post a Comment

Thank you for taking the time to respond to my blog post. I look forward to hearing what you think!

F.B.

Popular posts from this blog

Draco Layer Four: The Anagogic or Mystical Sense

Image
Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
Keep reading

Talking Points: Three Cheers for White Men

Image
1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
Keep reading

How to Signal You Are Not a White Supremacist

Image
Professor Kim READ FIRST:  Why Dorothy Kim Hates Me , The Color of the House of the Lord It’s back to class for those of us who teach in medieval studies, and my medievalist colleague Dorothy Kim , Assistant Professor of English at Vassar College ( pictured in 2014 ), wants to make sure you understand the stakes . The medieval western European Christian past is being weaponized by white supremacist/white nationalist/KKK/nazi extremist groups who also frequently happen to be college students.  That does sound bad. But, wait, it gets worse! Don’t think western European medieval studies is exceptional.... ISIS/ISIL also weaponizes the idea of the pure medieval Islamic past in their recruiting rhetoric for young male Muslims. If the medieval past (globally) is being weaponized for the aims of extreme, violent supremacist groups, what are you doing, medievalists, in your classrooms? Because you are the authorities teaching medieval subjects in the classroom, you are, in ...
Keep reading

Draco Layer Three: The Moral or Tropological Sense

Image
Learn to discern. We all know what sin is, right? Right?!  Once upon a time in the desert , the hermit Evagrius Ponticus (d. 399) set out to make a list of the most deadly ones, albeit he called them “deadly thoughts,” not “sins.” You probably know the list, even if you don’t think you do: gluttony, impurity (a.k.a. lust), avarice (a.k.a. greed), sadness (a.k.a. feeling sorry for oneself), anger or wrath, acedia  or sloth, vainglory, and pride (two different things).  Not quite the list you were expecting? That is because some centuries later—we’re talking ancient times here, when centuries passed like decades do now (or vice versa)—Pope Gregory the Great (d. 604) revised the list, somewhat accidentally, in his commentary on Job.  Gregory had been expounding Job according to its multiple layers—yes, that’s right! Job, like Shrek, has layers! —and he happened somewhere in book XXXI to mention the “seven principle vices” to which Pride,  the “Queen of S...
Keep reading

What's in a name?

I knew it was a mistake involving myself in political commentary*, but having taken the plunge, I guess I have to keep swimming, at least until the election. One of the things that has mystified me for years is how the label "liberal" came to be associated with support for government regulation of business, e.g. environmental and worker protection measures, or even (heaven forbid) financial transactions. I know that my colleagues in political science would have an answer to this, and I suspect it goes back to sometime in the 1980s, when Berke Breathed did all those comics about the General [my bad: the Major; it's been a long time] and Milo hunting liberals in the meadows of Bloom County. But knowing the little that I do about the history of the concept of liberalism as it developed in the 19th century, I must confess myself rather confused. This is the way John Stuart Mill (as Wikipedia puts it, "one of the first champions of modern 'liberalism'") s...
Keep reading