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Credo ut intelligam

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It is difficult to describe the crisis I have been living through these past several weeks. The drawing by my office door Short version : Don’t call out the Devil if you aren’t ready to bout .  Alternative short version : “Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of the world?” —1 Corinthians 1:20 There has been much bitterness. There have been feelings of betrayal. There have been feelings of being lied to while watching people whom I thought were my supporters fall away. Friends warn me about overreacting. At which I overreact. “Academic freedom means nothing if the faculty do not stand up for it.” I believed that. Someone whom I have trusted my entire academic career told me that. I still believe it—but do my colleagues? “Any sufficiently advanced intelligence is indistinguishable from insanity.” I heard someone say that recently on his livestream. Someone whom my friends tell me I s...
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“Satan, be gone!”

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This is the last post I wanted to write, but it has become clear that if I do not write it, I will never write anything else. So here goes. This time last year I was preparing my file to submit to my department in expectation of being promoted to full professor. I probably don’t need to say any more, you can all check my title on the department web page now—go ahead , I’ll wait—although as one benefit, as part of the review process I did have to write statements about my research and teaching which I have posted on my academic home page as introductions to my method and goals. I got the news—I kid you not—on Friday the 13th. In April. Seven months ago. Since when, I have been living a lie. Or a half truth. Or...oh, fuck it, it sucks. Because it is nonsense, of course. I deserve to be promoted to full professor. I have published a second major monograph  with a prestigious academic publisher (our standard in the department, barring an outside offer from another u...
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Talking Symbolism with Jonathan Pageau

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Jonathan Pageau is an Orthodox icon carver and friend of Jordan Peterson . Like me, Jonathan is a medievalist interested in reviving the complexity of Christian symbolism. Last week, he invited me to a conversation about my friendship with Milo, what I have learned from Jordan, and what I say in my forthcoming book about Mary. Enjoy! Watch here .
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Medieval History 101: The Unauthorized Version

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Welcome to my Random Laypersons ! Welcome to the VFM, welcome to the Dread Ilk, welcome to the Reprehensibles, welcome to the Unauthorized , and welcome to the Bears!  This is the History Course you have been waiting for!  Or, rather, it will be, as soon as I get some feedback from you. I was greatly encouraged when Vox asked you the other night about whether you would be interested in such a course and so many of you said, “Yes—as long as it is real  history!” As Fencing Bear would put it, “ Three cheers !”  We are thinking about having a video a week, starting this summer.  The first question that I have is about format. What kind of format would make for a good course online?  What I do not want is to have these videos simply be lectures, the canonical professor-talks-while-the-students-doze lectures you get in the movies before the professor starts encouraging the students to stand on their desks.   I wan...
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Alt History of the World Fairs

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Almost every day that I allow myself online (a.k.a. daily), I end up in an argument about my credibility as a historian. As Owen’s alter ego Ira might put it (with appropriate snark), “How dare you claim to be a historian when you believe [fill in the blank some detail about whatever topic is under discussion]?”* Well, quite possibly because as a historian, I am used to having to revise my understand of “what actually happened” based on re-evaluation of what we accept as historical sources.  For example, Bede’s history of the English church. You have all heard of Bede, right ? “The Venemous Bede” as 1066 and All That put it. Bede is one of our most important historians for the conversion of the Anglo-Saxons to Christianity, intimately interested (you might say) in the mission of Augustine to Canterbury and the subsequent conversion of the Angles, Saxons, and Jutes to Christ. Bede had at his disposal a great library (for the early eighth century) which the founding abbot of his mo...
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