It was just supposed to be an interview... A conversation between brothers who have both been on the front lines of the culture war. But then came the quiz... ...with all the answers tending towards one sacred number. At which point the true purpose of the meeting was made clear. “This isn’t an interview.” “This is an intervention.” Milo invites three Catholic intellectuals into a livestream with the Big Bear to talk about the Trinity. Who walks out first?! For wisdom is more active than all active things; and reacheth everywhere, by reason of her purity. For she is a vapour of the power of God, and a certain pure emmanation of the glory of the Almighty God: and therefore no defiled thing cometh into her. For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness. —Wisdom of Solomon 7:24-26 And the moral of the story is...? You decide! Preview on YouTube Full episode on Friday Night’s All Right at Censored.TV Unauthor...
Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence. “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
Learn to discern. We all know what sin is, right? Right?! Once upon a time in the desert , the hermit Evagrius Ponticus (d. 399) set out to make a list of the most deadly ones, albeit he called them “deadly thoughts,” not “sins.” You probably know the list, even if you don’t think you do: gluttony, impurity (a.k.a. lust), avarice (a.k.a. greed), sadness (a.k.a. feeling sorry for oneself), anger or wrath, acedia or sloth, vainglory, and pride (two different things). Not quite the list you were expecting? That is because some centuries later—we’re talking ancient times here, when centuries passed like decades do now (or vice versa)—Pope Gregory the Great (d. 604) revised the list, somewhat accidentally, in his commentary on Job. Gregory had been expounding Job according to its multiple layers—yes, that’s right! Job, like Shrek, has layers! —and he happened somewhere in book XXXI to mention the “seven principle vices” to which Pride, the “Queen of S...
I have it on good authority that I was too cryptic in one of my previous posts , so I will endeavor to speak more plainly today. Let’s start with a question: Do you ever get the feeling you are living in a movie script? Ha! See? This is what I am up against. I have no idea where to start. What was it the King of Hearts told the White Rabbit when the White Rabbit asked where he should begin reading the paper of “evidence” against Alice? “‘Begin at the beginning,’ the King said gravely, ‘and go on till you come to the end: then stop .’” But what is the beginning? I am often asked how I came to convert to Catholicism, except in my mind, I didn’t really convert; I just “came home.”* I have been studying the history of Christianity for decades , but I have been studying stories even longer, ever since I could read. I remember asking my teacher in second grade if I could take a book home from school because I wanted to rewrite the story we had been reading in class. I think...
I'm sorry, I can't write this any other way. I am sick to death of people ( white people , enlightened seekers, well-meaning agnostics who were scarred by the experiences of growing up in less than forgiving communities) bleating about how they dislike "organized religion." As if they know the first thing about what it means to participate in a tradition or belong to a Church. There, I said it. Now stone me. But, first, listen for a moment. Please. Because maybe, just maybe what Krishnamurti so famously told the Theosophists when they hoped to recognize him as the World Teacher wasn't the whole of the story about what it means to be a Church. Maybe there is a point to participating in a tradition, a community of worship, following others in the journey of life. No, I can tell you aren't listening, don't want to listen, know that what I am going to say will make you frustrated and upset. You don't want to be told what to think--nor do ...