Medicine for the Soul






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Draco Layer Four: The Anagogic or Mystical Sense

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Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
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Draco Layer Three: The Moral or Tropological Sense

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Learn to discern. We all know what sin is, right? Right?!  Once upon a time in the desert , the hermit Evagrius Ponticus (d. 399) set out to make a list of the most deadly ones, albeit he called them “deadly thoughts,” not “sins.” You probably know the list, even if you don’t think you do: gluttony, impurity (a.k.a. lust), avarice (a.k.a. greed), sadness (a.k.a. feeling sorry for oneself), anger or wrath, acedia  or sloth, vainglory, and pride (two different things).  Not quite the list you were expecting? That is because some centuries later—we’re talking ancient times here, when centuries passed like decades do now (or vice versa)—Pope Gregory the Great (d. 604) revised the list, somewhat accidentally, in his commentary on Job.  Gregory had been expounding Job according to its multiple layers—yes, that’s right! Job, like Shrek, has layers! —and he happened somewhere in book XXXI to mention the “seven principle vices” to which Pride,  the “Queen of S...
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Spice Wars Study Guide

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  “He who controls the spice controls the universe.”  — Frank Herbert, Dune  (1965) It came to me in a flash last summer .  Why the United States of America had spent the past two decades trying to control Afghanistan.  Why Big Pharma was pushing the vaccines.  It was the spice. The opium of the poppy fields. The opioids of Big Pharma.  Everything was about controlling the spice. And always had been. Once upon a time, there was a Silk Road. You’ve heard of it I’m sure. The caravan road across the middle of the great Eurasian continent, linking the treasures of the Orient with the markets of the West.  Except throughout the Middle Ages, the markets in the West weren’t much to speak of. A few Italian city-states. A few burghers in the north. Back in high school, I did a presentation about the fairs where they sold their spices. I even wore a costume—a hat that I got at the Renaissance Faire north of Houston, the autumn before I started college there...
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Draco Layer Two: The Allegorical or Christological Sense

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The world needs good stories. Caedmon the cowherd sang songs about Creation (see previous layer ). He also sang songs about other stories in the Scriptures.  According to Bede, he sang about “the creation of the world, the origin of the human race, and the whole history of Genesis, of the departure of Israel from Egypt and the entry into the promised land.” Which should be a bit confusing, given the way most people talk about the Old Testament these days.  Wasn’t Caedmon supposed to Christian? Why wasn’t he singing stories about Christ? Well, you see, he was singing those, too. Songs “of the incarnation, passion, and resurrection of the Lord, of His ascension into heaven, of the coming of the Holy Spirit and the teaching of the apostles.”  But wait! There’s more: “He also made songs about the terrors of future judgement, the horrors of the pains of hell, and the joys of the heavenly kingdom.” [1] By which time, we are certain he was telling fairy tales, not history. ...
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A few words of advice to Trigglypuff--and her teachers

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I would not want to be this young woman. By now, five months after the event she attended at the University of Massachusetts Amherst featuring a discussion with Christina Hoff Sommers, Steven Crowder, and Milo Yiannopoulos on the problems besetting university campuses with speech considered "triggering," she has become a favorite meme among those who see such concerns as at best mildly hysterical, at worst a symptom of the total breakdown of our national character (I paraphrase). Audiences at several of Milo's recent talks (which you can see here ) have made reference to her, imitating her arm gestures (which I am having a hard time ignoring on the gif as I am writing) and laughing at her expense. Milo, to his credit, has admonished them: "No, we love Trigglypuff! Trigglypuff is wonderful!," while insisting that it is not she, but those who have lied to her about what will make her happy that are to blame. "She is going to be miserable," he has said (a...
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