Canis rhetoricus

 
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Wheel of Sevens

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A medieval device for training the soul in prayer. London, British Library, Arundel 83, fol. 129v This wheel contains seven rings, one depending on the other. Through the first the second is gained; through the second the third, and so with the others by reading between each pair of radii.  The first ring of this wheel contains the seven petitions of the Lord’s prayer. The second ring contains the seven sacraments of the Church. The third ring contains the seven gifts of the Holy Spirit. The fourth ring contains the seven spiritual weapons of the virtues. The fifth ring contains the seven corporeal and spiritual works of mercy. The sixth ring contains the seven principal virtues. The seventh ring contains the seven criminal vices. Begin to read at the P and complete the readings that are contained between each two radii. 1. Our Father who art in heaven, hallowed be thy Name. Here we pray to become sons of God the Father. Through this is given ba...
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“Hail, Mary, full of grace, punch the devil in the face!”

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Once upon a time, there was a man named Theophilus who made a bargain with the devil. Thank God that Our Lady was able to help him! Do you want to know the full story? Listen here ! * The Prayer of Theophilus O miserable wretch that I am, what have I done and what have I wrought?...  Where shall I, unhappy sinner, go, who have denied my Christ and his holy mother ( Christum meum et sanctam eius genitricem ) and have made myself a servant of the devil ( seruum diaboli ) through a chirograph of wicked warrant ( per nefande cautionis chirographum )?  Who, do you think, will be able to pull it away from the hand of the devil, the destroyer, and help me?  Why was it necessary for me to become acquainted with that wicked Hebrew who should be burned?  (For this same Hebrew had been condemned a little while before by law and judge.) Why indeed? For thus are they honored, who forsaking God and the Lord, run to the devil....  Woe ...
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Angels, Demons, Heaven, and Hell: On Christian “Mythology” and the Spiritual Life

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My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the  Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
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Cosmic Egg

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The Trinity in the Unity, and The Cosmic Egg Hildegard of Bingen, Scivias , II.ii and I.iii Rüdesheim/Eibingen, Benediktinerinnenabtei St. Hildegard, MS 1, fols. 47r and 14r Act I, scene i  1 A band of crystal lit with heaven’s fire burst o’er the earth and flashed across the plain, reverberating through the raining pyre of stories sung in cities built by Cain. A pinioned cloud danced rings around the flame, its cooing harmonized with chords of grace. A deep base note encoded love reclaimed from kingdom’s fall of mankind’s ancient race. The resonating wings revealed a clouded face.   2 The pigeon ether undulated free, an orchestra of feathers white as frost. The wingéd loom descended on the sea; from light it spun a subatomic cross. Bright feathers knit atomic Helios, while oscillating sparks set fire to quills. Reverberating wings turned light to dust. The looming man from loom that seemed to trill emerged in flesh from cloud of sapphire-blue beryl.   3 The chorus swelle...
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Our Lady and the Old Infant

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The convener of one of the Jordan Peterson Facebook groups that I participate in has been pushing me for some time now to be more compassionate towards our professorial “father.” Or, as my friend puts it: “to take off your fencing gear and model the Nourishing Feminine.” Okay, then, but I have to warn you. It is going to hurt. What do I see when I look at Jordan Peterson with a mother’s eyes? I should preface my reflections with the caveat that I speak here not just as the mother of a son, but also as an historian. Reading the textual accounts left by people about their thoughts and emotions is what I do in my scholarship. Just as Jordan has spent the past thirty years as a clinical psychologist, I have spent them as a reader of texts,* my goal as an author being to help the texts speak to audiences for whom they no longer mean anything. I have practiced listening to my texts just as Jordan has practiced listening to his patients, and I hope that I have been able to hear. More ...
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