Inauguration Day


Thanking Milo for standing up for freedom of speech, 
even as protestors try to shut down his talk at the University of Washington in Seattle.

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Credo ut intelligam

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It is difficult to describe the crisis I have been living through these past several weeks. The drawing by my office door Short version : Don’t call out the Devil if you aren’t ready to bout .  Alternative short version : “Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of the world?” —1 Corinthians 1:20 There has been much bitterness. There have been feelings of betrayal. There have been feelings of being lied to while watching people whom I thought were my supporters fall away. Friends warn me about overreacting. At which I overreact. “Academic freedom means nothing if the faculty do not stand up for it.” I believed that. Someone whom I have trusted my entire academic career told me that. I still believe it—but do my colleagues? “Any sufficiently advanced intelligence is indistinguishable from insanity.” I heard someone say that recently on his livestream. Someone whom my friends tell me I s...
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How to Be God-Right

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I have had a fair amount of fall-out thanks to the video that I did with my friends about Vox Day’s book on Jordan Peterson . If you have watched the video, you know that I agree with Milo and Vox in their critique of the Good Professor. Like Milo and Vox, I do not see Jordan as on “our” side . Quite the reverse. I became wary of Professor Peterson about this time last year, after spending over a month trying to make sense of what happened in his interview with Cathy Newman. I became increasingly suspicious as I watched his interactions with Ben Shapiro and Dave Rubin on their shows , and I lost all faith in him as an ally when he threw Milo under the bus rather than argue with Bari Weiss about whether Milo was “possibly [a racist].” By the time Professor Peterson made his Kavanaugh tweet, the camel was already on the ground, crippled and unable to rise. I do not think Professor Peterson  believes in God by any definition that I would recognize . ( Hint : If you care more a...
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Bear's Theory of Comics*

This is still very much a work in progress , but this is what I have so far. 1. Comics are neither novels with pictures nor pictures with captions, but something wholly other, a hybrid of text and image with which it is possible to tell stories that can be seen as well as "heard." Theorists have found them so difficult to describe because they (the theorists) are habituated to think in terms only of text (literary critics) or image (art historians). In this respect, comics are analogues of God, more particularly, of the Second Person of the Trinity, who, while by nature divine (the Word), became incarnate, taking on not only flesh, but also (as per the Nicene Creed ) our nature as human beings. 2. Comics are preoccupied with superheroes and superheroines and their battles against evil because there is something in the form itself (word+image) that presupposes this kind of story. Just as God became incarnate so as to save humanity from its sins, so comic book heroes figh...
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Alt History of the World Fairs

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Almost every day that I allow myself online (a.k.a. daily), I end up in an argument about my credibility as a historian. As Owen’s alter ego Ira might put it (with appropriate snark), “How dare you claim to be a historian when you believe [fill in the blank some detail about whatever topic is under discussion]?”* Well, quite possibly because as a historian, I am used to having to revise my understand of “what actually happened” based on re-evaluation of what we accept as historical sources.  For example, Bede’s history of the English church. You have all heard of Bede, right ? “The Venemous Bede” as 1066 and All That put it. Bede is one of our most important historians for the conversion of the Anglo-Saxons to Christianity, intimately interested (you might say) in the mission of Augustine to Canterbury and the subsequent conversion of the Angles, Saxons, and Jutes to Christ. Bede had at his disposal a great library (for the early eighth century) which the founding abbot of his mo...
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The Forge of Tolkien

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I first read The Lord of the Rings  when I was eleven. My mother gave me the boxed set (see above) for Christmas, and I read all four books in one trip to our grandparents’ house by New Year’s. Imagine my 11-year-old self struggling with the hobbits across Middle-earth as my mother drove us across the middle of America from Kentucky to Texas (and back again), and you will get some sense of the effect that it had on me. Of all the things that drew me to become a medieval historian, reading (and re-reading, and re-reading, and re-reading) Tolkien is at the top of the list, although it took me decades to admit it. Tolkien lived in my imagination somewhere between stories I remembered reading as a child and my first (magical) visit to England with a school trip in high school—not really real, certainly not the stuff of serious scholarship. Latin and Chartres drew me to study the history of medieval Christianity, not elves, hobbits and dwarves. Or so I told myself. And then...
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