Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence. “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
It sounds like such good advice: “Just do the best you can.” It is the implications that are somewhat worrying. Yes, it’s the beginning of the tournament year, and I’m back where I was in July, wondering what the point is. Okay, so one of the reasons that I lost that pool bout 4-5 was because my weapon failed on the last touch and my parry-riposte, clear as day to look at, did not register on the box. (My opponent remised, and there we were.) What was I doing letting things get to 4-4 in the first place? Well, I had been behind 1-4 and come back, but never mind. I lost the last touch because I did not know how to clean my tip properly, and that, plus one thing and another (both of my other weapons failing because the body cords were loose and so my attacks registered nothing but off-targets), I only won 3 of my 6 pool bouts, putting me in the middle of the field (16 out of 32) for the D-E round. And then I lost my D-E to the girl who had seeded 17th. So there I was sitting at the...
Professor Kim READ FIRST: Why Dorothy Kim Hates Me , The Color of the House of the Lord It’s back to class for those of us who teach in medieval studies, and my medievalist colleague Dorothy Kim , Assistant Professor of English at Vassar College ( pictured in 2014 ), wants to make sure you understand the stakes . The medieval western European Christian past is being weaponized by white supremacist/white nationalist/KKK/nazi extremist groups who also frequently happen to be college students. That does sound bad. But, wait, it gets worse! Don’t think western European medieval studies is exceptional.... ISIS/ISIL also weaponizes the idea of the pure medieval Islamic past in their recruiting rhetoric for young male Muslims. If the medieval past (globally) is being weaponized for the aims of extreme, violent supremacist groups, what are you doing, medievalists, in your classrooms? Because you are the authorities teaching medieval subjects in the classroom, you are, in ...
February 9, 2018 [watch here ] If our theme for this weekend is “What is Western civilization?,” there is another question with which I would suggest we need to start: What does it mean to be “civilized”? At a minimum—one might argue—being civilized means “capable of living in cities,” that is, capable of sustaining complex interactions with other human beings. Almost immediately, however, all sorts of qualifications spring to mind. Does being civilized mean renouncing violence as such or simply living according to the law? Or is it more about not being gross or physically offensive? Not being rude or undignified? Or is it more about being productive and having particular skills? What does it have to do with manners or morals? Is it possible to be civilized without being virtuous? If not, which virtues does it require? These are not idle questions. We live at a time in which many would argue virtue is in short supply, and yet in which signaling one’s virtue is all th...
My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
.....And to think that I was only to express an "Happy Quinquagesima Day!!" to you....
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