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Talking Points: Three Cheers for White Men

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1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
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Facere Quod In Se Est*

It sounds like such good advice: “Just do the best you can.” It is the implications that are somewhat worrying. Yes, it’s the beginning of the tournament year, and I’m back where I was in July, wondering what the point is. Okay, so one of the reasons that I lost that pool bout 4-5 was because my weapon failed on the last touch and my parry-riposte, clear as day to look at, did not register on the box. (My opponent remised, and there we were.) What was I doing letting things get to 4-4 in the first place? Well, I had been behind 1-4 and come back, but never mind. I lost the last touch because I did not know how to clean my tip properly, and that, plus one thing and another (both of my other weapons failing because the body cords were loose and so my attacks registered nothing but off-targets), I only won 3 of my 6 pool bouts, putting me in the middle of the field (16 out of 32) for the D-E round. And then I lost my D-E to the girl who had seeded 17th. So there I was sitting at the...
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Family Matters

I really wish my father were here. Then I wouldn't have to depend upon my friends (that's you, M.B.) and anonymous readers (that's you, Sean) to pat me on the head and tell me how naive I am. "Taxes are bad because they take money from the people who have earned it and make it impossible for them to start new businesses, hire workers, and generally benefit the economy all around." My father loved this argument when he was talking about trying to get his auto shop to make some (any) money, but for the last fifteen years of his life, he worked for the surgery department in a public university and spent the greater part of his time at the V.A. hospital, being paid by, um, the government. He was also, in his younger days, adamantly opposed to any government-supported health care system; by the time he died, he had revised his thinking on this somewhat. The bureaucracy, waste and corruption of the insurance system had convinced him that the poor--whom he spent the...
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How to Be God-Right

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I have had a fair amount of fall-out thanks to the video that I did with my friends about Vox Day’s book on Jordan Peterson . If you have watched the video, you know that I agree with Milo and Vox in their critique of the Good Professor. Like Milo and Vox, I do not see Jordan as on “our” side . Quite the reverse. I became wary of Professor Peterson about this time last year, after spending over a month trying to make sense of what happened in his interview with Cathy Newman. I became increasingly suspicious as I watched his interactions with Ben Shapiro and Dave Rubin on their shows , and I lost all faith in him as an ally when he threw Milo under the bus rather than argue with Bari Weiss about whether Milo was “possibly [a racist].” By the time Professor Peterson made his Kavanaugh tweet, the camel was already on the ground, crippled and unable to rise. I do not think Professor Peterson  believes in God by any definition that I would recognize . ( Hint : If you care more a...
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The Forge of Tolkien

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I first read The Lord of the Rings  when I was eleven. My mother gave me the boxed set (see above) for Christmas, and I read all four books in one trip to our grandparents’ house by New Year’s. Imagine my 11-year-old self struggling with the hobbits across Middle-earth as my mother drove us across the middle of America from Kentucky to Texas (and back again), and you will get some sense of the effect that it had on me. Of all the things that drew me to become a medieval historian, reading (and re-reading, and re-reading, and re-reading) Tolkien is at the top of the list, although it took me decades to admit it. Tolkien lived in my imagination somewhere between stories I remembered reading as a child and my first (magical) visit to England with a school trip in high school—not really real, certainly not the stuff of serious scholarship. Latin and Chartres drew me to study the history of medieval Christianity, not elves, hobbits and dwarves. Or so I told myself. And then...
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