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How to Be God-Right

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The Trinity in the Unity, and The Cosmic Egg Hildegard of Bingen, Scivias , II.ii and I.iii Rüdesheim/Eibingen, Benediktinerinnenabtei St. Hildegard, MS 1, fols. 47r and 14r Act I, scene i  1 A band of crystal lit with heaven’s fire burst o’er the earth and flashed across the plain, reverberating through the raining pyre of stories sung in cities built by Cain. A pinioned cloud danced rings around the flame, its cooing harmonized with chords of grace. A deep base note encoded love reclaimed from kingdom’s fall of mankind’s ancient race. The resonating wings revealed a clouded face.   2 The pigeon ether undulated free, an orchestra of feathers white as frost. The wingéd loom descended on the sea; from light it spun a subatomic cross. Bright feathers knit atomic Helios, while oscillating sparks set fire to quills. Reverberating wings turned light to dust. The looming man from loom that seemed to trill emerged in flesh from cloud of sapphire-blue beryl.   3 The chorus swelle...
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I first read The Lord of the Rings  when I was eleven. My mother gave me the boxed set (see above) for Christmas, and I read all four books in one trip to our grandparents’ house by New Year’s. Imagine my 11-year-old self struggling with the hobbits across Middle-earth as my mother drove us across the middle of America from Kentucky to Texas (and back again), and you will get some sense of the effect that it had on me. Of all the things that drew me to become a medieval historian, reading (and re-reading, and re-reading, and re-reading) Tolkien is at the top of the list, although it took me decades to admit it. Tolkien lived in my imagination somewhere between stories I remembered reading as a child and my first (magical) visit to England with a school trip in high school—not really real, certainly not the stuff of serious scholarship. Latin and Chartres drew me to study the history of medieval Christianity, not elves, hobbits and dwarves. Or so I told myself. And then...
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