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Q&A: Spirit Quest

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My friend Badger (who is also a museum professional as well as a fencer) has asked me to write something about the experience of looking at devotional art in museums. In her words: "One of my favorite museum provocateurs has made a list of things that museums, unfortunately, seem to feel they cannot do, to wit, be: sexy, funny, subjective, wrong. As we have talked about this list with others, one addition has been 'explicitly religious.' With rare exceptions, even 'religious' museums (e.g. museums of Judaica) tend to be about the history of objects, or facts about ritual. Rarely do they engage in any emotional content regarding faith, or worship. "Museums contain some of the most compelling religious artistic and ritual objects ever created. Whether it is Russian icons, reliquaries, or illuminated devotional manuscripts, they often display works whose primary meaning was originally about faith. But they seem profoundly uncomfortable presenting the material...
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Robin Hood, the Pareto Principle, and the 47%

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It sounds like such a good idea: the wealthy should help support the less fortunate by paying their "fair share" in taxes.  But what does that mean, "fair share"? Consider the following chart from the National Taxpayers Union website: Now, I am no math whiz--unlike my son who is already deep into vector calculus as a high school junior, I didn't even know such mathematics existed until I was a sophomore in college--but it seems to me that there is very little in the data provided here that would upset Robin Hood.  We hear all the time how the top 1% are depriving the bottom 99% of their "fair share" of their earnings, but it looks to me like there are some disparities here worth noticing.  To whit: as the Pareto Principle would predict, the top 25% of earners pay 87.30% of all of the federal income taxes* in the country.  The top 50% pay 97.75% (leaving the next 3% to make up the rest, thus bringing us to the infamous 47% who pay no federal inc...
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Big Bear and the Trinitarians

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It was just supposed to be an interview... A conversation between brothers who have both been on the front lines of the culture war. But then came the quiz... ...with all the answers tending towards one sacred number. At which point the true purpose of the meeting was made clear. “This isn’t an interview.” “This is an intervention.” Milo invites three Catholic intellectuals into a livestream with the Big Bear to talk about the Trinity. Who walks out first?! For wisdom is more active than all active things; and reacheth everywhere, by reason of her purity.  For she is a vapour of the power of God, and a certain pure emmanation of the glory of the Almighty God: and therefore no defiled thing cometh into her. For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness. —Wisdom of Solomon 7:24-26 And the moral of the story is...? You decide! Preview on YouTube Full episode on Friday Night’s All Right at Censored.TV Unauthor...
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“Hail, Mary, full of grace, punch the devil in the face!”

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Once upon a time, there was a man named Theophilus who made a bargain with the devil. Thank God that Our Lady was able to help him! Do you want to know the full story? Listen here ! * The Prayer of Theophilus O miserable wretch that I am, what have I done and what have I wrought?...  Where shall I, unhappy sinner, go, who have denied my Christ and his holy mother ( Christum meum et sanctam eius genitricem ) and have made myself a servant of the devil ( seruum diaboli ) through a chirograph of wicked warrant ( per nefande cautionis chirographum )?  Who, do you think, will be able to pull it away from the hand of the devil, the destroyer, and help me?  Why was it necessary for me to become acquainted with that wicked Hebrew who should be burned?  (For this same Hebrew had been condemned a little while before by law and judge.) Why indeed? For thus are they honored, who forsaking God and the Lord, run to the devil....  Woe ...
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Draco Layer Four: The Anagogic or Mystical Sense

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Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
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