Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence. “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
Learn to discern. We all know what sin is, right? Right?! Once upon a time in the desert , the hermit Evagrius Ponticus (d. 399) set out to make a list of the most deadly ones, albeit he called them “deadly thoughts,” not “sins.” You probably know the list, even if you don’t think you do: gluttony, impurity (a.k.a. lust), avarice (a.k.a. greed), sadness (a.k.a. feeling sorry for oneself), anger or wrath, acedia or sloth, vainglory, and pride (two different things). Not quite the list you were expecting? That is because some centuries later—we’re talking ancient times here, when centuries passed like decades do now (or vice versa)—Pope Gregory the Great (d. 604) revised the list, somewhat accidentally, in his commentary on Job. Gregory had been expounding Job according to its multiple layers—yes, that’s right! Job, like Shrek, has layers! —and he happened somewhere in book XXXI to mention the “seven principle vices” to which Pride, the “Queen of S...
I would not want to be this young woman. By now, five months after the event she attended at the University of Massachusetts Amherst featuring a discussion with Christina Hoff Sommers, Steven Crowder, and Milo Yiannopoulos on the problems besetting university campuses with speech considered "triggering," she has become a favorite meme among those who see such concerns as at best mildly hysterical, at worst a symptom of the total breakdown of our national character (I paraphrase). Audiences at several of Milo's recent talks (which you can see here ) have made reference to her, imitating her arm gestures (which I am having a hard time ignoring on the gif as I am writing) and laughing at her expense. Milo, to his credit, has admonished them: "No, we love Trigglypuff! Trigglypuff is wonderful!," while insisting that it is not she, but those who have lied to her about what will make her happy that are to blame. "She is going to be miserable," he has said (a...
You all know the story . Kai, the Musk-Ox Warrior, has returned from the Spirit Realm intending to steal their chi from the other animal warriors and turn them into jade ornaments that he can wear on his belt. His original motive would seem to be envy that the pandas taught the Tortoise Warrior Oogway the secret of chi, but his overwhelming desire is to dominate and control. So all-consuming has his envy become that his very eyes glow green. His primary weapons are two glowing green blades, and when he captures the other animal warriors, they turn into small green stones, rendered lifeless by Kai's greed to possess their golden chi. Meanwhile, our hero, the Dragon Warrior Po (a giant panda), has been named Teacher by the Red Panda Master Shifu, but quickly loses heart when his students are injured thanks to his training. Even worse, when Kai shows up in the valley with his army of jade zombies, Po is unable to protect his friends. Po follows his panda father Li Shan (whom he has ...
Self-help book for the week: Art and Laraine Bennett's The Temperament God Gave You: The Classic Key to Knowing Yourself, Getting Along with Others, and Growing Close to the Lord (Manchester, NH: Sophia Institute Press, 2005). According to the Bennetts (p. 263), I am a near textbook example of a melancholic: "Slow to react, with intense reaction growing over time and of long duration; thoughtful; spiritual; deep; poetic; introverted; overly cautious; perfectionist; thinker; critical; doesn't prioritize well; tends to discouragement and self-pity; worries over possible misfortune; can be a hypochondriac; easily hurt; slow and sometimes indecisive; pessimistic; moody; goal-oriented; detached from environment; few friends; exclusive; likes to be alone; second-guesses; introspective; holds grudges; abhors injustice; is motivated by problems; looks at the down side; idealistic; self-sacrificing; sensitive; makes decisions based on principles/ideas." And that's not all...
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F.B.