Forbidden Pleasures (Not)
"Suppose
God came and spoke to us here in his own voice (he never ceases to speak
through his scriptures [per litteras suas],
of course). But now, imagine that he is
here and saying to one of you, 'Do you want to sin? All right, go ahead, then: sin. Do anything that gives you pleasure. Anything that you love on earth shall be
yours. You are angry with someone? Fine: let him die. You want to lay violent hands on
someone? He is yours to seize. If you want to hit someone, you can hit
him. If you want someone condemned,
condemned he shall be. Whatever you want
for yourself, you shall possess it. No one
is to oppose you, no one is to say to you, "What are you doing?" No one will say to you, "Don't do that." No one will say, "Why did you do
it?" All the earthly things you crave
shall be yours in abundance. You shall live to enjoy them not just for a time
but always. But there is just one
reservation: you will never see my face.'"
--Augustine of Hippo (d. 430), Expositions of the Psalms 121-150, Exposition of Psalm 127, trans. Maria Boulding (Hyde Park, NY: New City Press, 2004), pp. 105-6.
Sin is the choice we make to cut ourselves off from God. Nobody is stopping us from sinning, least of all God. That is the whole point of his creating us with free will. Nobody will punish us for sinning, not even God. We punish ourselves by choosing to sin. So, go ahead, sin, if you like. It's your choice, after all. (Kinda takes all the fun out of it, doesn't it?)
--Augustine of Hippo (d. 430), Expositions of the Psalms 121-150, Exposition of Psalm 127, trans. Maria Boulding (Hyde Park, NY: New City Press, 2004), pp. 105-6.
Sin is the choice we make to cut ourselves off from God. Nobody is stopping us from sinning, least of all God. That is the whole point of his creating us with free will. Nobody will punish us for sinning, not even God. We punish ourselves by choosing to sin. So, go ahead, sin, if you like. It's your choice, after all. (Kinda takes all the fun out of it, doesn't it?)
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F.B.