Making Mary Visible


A taste of the argument to come in my forthcoming book. Read on...

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Lobstercide

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Apropos that Google memo ... The players, in order of appearance  Fuzzy Bear, a gamer Rules Bear, a stickler Dragon, a creature  Medal Bear, a gentleman  Fencing Bear, an athlete History Bear, an academic Mammoth, a socialite  Bear of Hearts, friend of Mammoth Clown Bear, another friend  Script by Master Bearson  Production note: As I originally envisioned this morality tale, it was going to be entitled “Sexism 101,” but my son insisted that I be more subtle. And since the point of the piece is about the way in which women take over men’s games, and I had asked for his help giving the toys a game to talk about...it was only fair that I listen to him! Fencing Bear wanted to be much, much bitchier.   Click on images to enlarge.
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“Hail, Mary, full of grace, punch the devil in the face!”

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Once upon a time, there was a man named Theophilus who made a bargain with the devil. Thank God that Our Lady was able to help him! Do you want to know the full story? Listen here ! * The Prayer of Theophilus O miserable wretch that I am, what have I done and what have I wrought?...  Where shall I, unhappy sinner, go, who have denied my Christ and his holy mother ( Christum meum et sanctam eius genitricem ) and have made myself a servant of the devil ( seruum diaboli ) through a chirograph of wicked warrant ( per nefande cautionis chirographum )?  Who, do you think, will be able to pull it away from the hand of the devil, the destroyer, and help me?  Why was it necessary for me to become acquainted with that wicked Hebrew who should be burned?  (For this same Hebrew had been condemned a little while before by law and judge.) Why indeed? For thus are they honored, who forsaking God and the Lord, run to the devil....  Woe ...
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Talking Points: Three Cheers for White Men

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1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
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Family Matters

I really wish my father were here. Then I wouldn't have to depend upon my friends (that's you, M.B.) and anonymous readers (that's you, Sean) to pat me on the head and tell me how naive I am. "Taxes are bad because they take money from the people who have earned it and make it impossible for them to start new businesses, hire workers, and generally benefit the economy all around." My father loved this argument when he was talking about trying to get his auto shop to make some (any) money, but for the last fifteen years of his life, he worked for the surgery department in a public university and spent the greater part of his time at the V.A. hospital, being paid by, um, the government. He was also, in his younger days, adamantly opposed to any government-supported health care system; by the time he died, he had revised his thinking on this somewhat. The bureaucracy, waste and corruption of the insurance system had convinced him that the poor--whom he spent the...
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Angels, Demons, Heaven, and Hell: On Christian “Mythology” and the Spiritual Life

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My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the  Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
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