Musings of an Entish Presby-Catholic medievalist on training the soul in virtue in the postmodern West
My Baptismal Home
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This is the church where my siblings and I were baptized. I think it was sometime around 1971, when I was six. I haven't seen the church since I was seven, but I remember my baptism there.
Once upon a time, there was a man named Theophilus who made a bargain with the devil. Thank God that Our Lady was able to help him! Do you want to know the full story? Listen here ! * The Prayer of Theophilus O miserable wretch that I am, what have I done and what have I wrought?... Where shall I, unhappy sinner, go, who have denied my Christ and his holy mother ( Christum meum et sanctam eius genitricem ) and have made myself a servant of the devil ( seruum diaboli ) through a chirograph of wicked warrant ( per nefande cautionis chirographum )? Who, do you think, will be able to pull it away from the hand of the devil, the destroyer, and help me? Why was it necessary for me to become acquainted with that wicked Hebrew who should be burned? (For this same Hebrew had been condemned a little while before by law and judge.) Why indeed? For thus are they honored, who forsaking God and the Lord, run to the devil.... Woe ...
My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
It all started with a bat. Bats fly about at night. I’m sure you’ve seen them in Halloween decorations, flying across the Moon. Once upon a time, people knew to be wary of the Moon, with its 28-day cycle ( according to NASA, 27-days ) and its affinity for the feminine. Back in the Middle Ages, before Copernicus used his number magic to prove that the Earth revolves around the Sun, people understood that the sublunary sphere—that is, the Earth with its atmosphere—was a place of transience and change. People were wary of the Moon with its reflected light and its dark splotches. Were they shadows? Were they seas? People knew to pay attention to the Moon—and not just on Halloween. Moon magic—or so they knew, back in the Dark Ages—is dangerous. Moon magic drives men mad. Moon magic makes people put on masks and hide from the sun. Moon magic turns living souls into ghosts. * I went grocery shopping with my brother the other day. We are in Texas, staying with our mother, praying for our ...
I really wish my father were here. Then I wouldn't have to depend upon my friends (that's you, M.B.) and anonymous readers (that's you, Sean) to pat me on the head and tell me how naive I am. "Taxes are bad because they take money from the people who have earned it and make it impossible for them to start new businesses, hire workers, and generally benefit the economy all around." My father loved this argument when he was talking about trying to get his auto shop to make some (any) money, but for the last fifteen years of his life, he worked for the surgery department in a public university and spent the greater part of his time at the V.A. hospital, being paid by, um, the government. He was also, in his younger days, adamantly opposed to any government-supported health care system; by the time he died, he had revised his thinking on this somewhat. The bureaucracy, waste and corruption of the insurance system had convinced him that the poor--whom he spent the...
1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
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Thank you for taking the time to respond to my blog post. I look forward to hearing what you think!
F.B.