Job 23:10

"He knows what he is doing with me, and when he has tested me, I will come forth as pure gold."

--Trans. by Francis I. Anderson, Job: An Introduction and Commentary (Downers Grove, IL: InterVarsity Press, 1976), p. 230.

Comments

Post a Comment

Thank you for taking the time to respond to my blog post. I look forward to hearing what you think!

F.B.

Popular posts from this blog

Draco Layer Four: The Anagogic or Mystical Sense

Image
Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
Keep reading

Alt History of the World Fairs

Image
Almost every day that I allow myself online (a.k.a. daily), I end up in an argument about my credibility as a historian. As Owen’s alter ego Ira might put it (with appropriate snark), “How dare you claim to be a historian when you believe [fill in the blank some detail about whatever topic is under discussion]?”* Well, quite possibly because as a historian, I am used to having to revise my understand of “what actually happened” based on re-evaluation of what we accept as historical sources.  For example, Bede’s history of the English church. You have all heard of Bede, right ? “The Venemous Bede” as 1066 and All That put it. Bede is one of our most important historians for the conversion of the Anglo-Saxons to Christianity, intimately interested (you might say) in the mission of Augustine to Canterbury and the subsequent conversion of the Angles, Saxons, and Jutes to Christ. Bede had at his disposal a great library (for the early eighth century) which the founding abbot of his mo...
Keep reading

Talking Symbolism with Jonathan Pageau

Image
Jonathan Pageau is an Orthodox icon carver and friend of Jordan Peterson . Like me, Jonathan is a medievalist interested in reviving the complexity of Christian symbolism. Last week, he invited me to a conversation about my friendship with Milo, what I have learned from Jordan, and what I say in my forthcoming book about Mary. Enjoy! Watch here .
Keep reading

The Sacred Power of Fat

"The principle may be put thus: according to primitive psychology, organic matter and, to some extent, inorganic also, is instinct with a Divine force or vital essence ....  This essence, with its gifts of life or strength, and magical or supernatural power, is transmissible by various methods, primarily contact.  Inasmuch as its most obvious and convenient source is the flesh and blood of men and animals, the most direct method of assimilation is provided by eating and drinking ; but an equally certain method is external application --a method which, in the form of anointing, is peculiarly adapted to the case of fats and oils.  Unction is thus based upon the same sacramental principle as the practice of eating the flesh and drinking the blood of sacred persons and animals.  The Divine life is transmitted, and communion with the sacred source attained, by anointing the worshipper with the sacred essence.  Fat is the most primitive unguent, and is regarded in e...
Keep reading

Somewhere Under the Rainbow

Image
  PSA: Passing under a rainbow will make you trans. It’s true! I read it in a book about rainbows. I’ll give you the full passage so we are both on the same page: In some folklore, the rainbow’s most prominent sexual trait is its ability to change people’s gender. For Bohemian girls younger than seven years old, passing beneath the rainbow is a transsexual experience. Hungarians are less restrictive and believe that sex changes happen to anyone who passes through the arch. Serbian, French, and Albanian folklore all give the rainbow transsexual power over humans (and sometimes animals). Two Ohioans recently [1981] offered different accounts of rainbow-driven sex changes. The Chinese I Ching  (twelfth century B.C.) hints at the sexual mutability of the rainbow when it says “The rainbow is the combination of yin and yang,” the complementary female and male opposites contained in all life. The seemingly strange optics of real rainbows probably prompts such beliefs. You don’t say. ...
Keep reading