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Mary and Martha, or What I Did in My Summer Vacation

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It has been quite the summer.

First I learned how to search Twitter and discovered what my academic colleagues have really been saying about Milo and mefor the pastseveral years.

Then there was the takeover of the Kalamazoo Medieval Congress Facebook group by the SJWs.

Then there was Milo’s magnum opus about the controversy in my field.

Then there was getting to see Milo and my friends from Three Kraters in person.

There there were the invitations to appear on YouTube videos and podcasts.

Then there was the Open Letter that the National Association of Scholars wrote in my support—not to mention the thousand-plus signatures it has received.

Then there was the continuing pressure on the part of my academic colleagues for me to stay quiet.

Then there are all the arguments still to be made on the culture front.

A girl might be forgiven for finding it hard to settle down and—as Milo keeps telling me I should—getback to work!



Did I tell you he reminds me of Jesus?
Now it came to pass as they…
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Would you sign a letter in my support?

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The National Association of Scholars has written a letter addressed to my university and to the Medieval Academy of America asking them, as institutions, to affirm that I remain a scholar in good standing based on my conduct over the past year while under fire from my own colleagues in academia.

The issue is not about politics so much as it is about the culture that we would like to have in academia: whether it is to be a culture in which we support vigorous academic debate or one in which name-calling (“fascist, neo-Nazi, white supremacist”) is going to be allowed to shut down debate. As Milo put it in his coverage of the NAS appeal,
Although universities generally refrain from taking sides in academic debates, the NAS open letter is asking Chicago and the MAA to do something different, and merely affirm that Fulton Brown is an academic in good professional standing who has not harassed or discriminated against her colleagues. This is a matter of historical record, and should not be …
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Talking Points: Three Cheers for White Men

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1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love, white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced.

2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented, white men exerted themselves to become good husbands rather than expecting women to live as their slaves.

3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism, white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education.

And before you start telling me about all…
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How to Signal You Are Not a White Supremacist

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READ FIRST: Why Dorothy Kim Hates Me, The Color of the House of the Lord

It’s back to class for those of us who teach in medieval studies, and my medievalist colleague Dorothy Kim, Assistant Professor of English at Vassar College (pictured in 2014), wants to make sure you understand the stakes.
The medieval western European Christian past is being weaponized by white supremacist/white nationalist/KKK/nazi extremist groups who also frequently happen to be college students.  That does sound bad. But, wait, it gets worse!
Don’t think western European medieval studies is exceptional.... ISIS/ISIL also weaponizes the idea of the pure medieval Islamic past in their recruiting rhetoric for young male Muslims. If the medieval past (globally) is being weaponized for the aims of extreme, violent supremacist groups, what are you doing, medievalists, in your classrooms? Because you are the authorities teaching medieval subjects in the classroom, you are, in fact, ideological arms dealers. So, are…
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The Old Voice of Glad and Angry Faith

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“to say nothing of all the stuff I do behind the scenes I can never tell you about.”  Not sure why you're defending the indefensible.  —JustJinxed, commenting on Three Kraters Symposium, Episode 58: Politicon Caves to Twitter Outrage and Pulls Milo from Lineup  I get this kind of comment a lot from my academic colleagues, even those who are otherwise sympathetic to me. They don’t know how much I am in contact with Milo or the kinds of things he and I have been talking about, and they tend to assume that Milo is as he has been portrayed in the mainstream media or by Buzzfeed: an agent provocateur, someone who is outrageous purely for material gain, a grifter, not a serious interlocutor, doing what he does for the sake of publicity and nothing else. How is it possible for me to defend such a person? Surely doing so, as one friend recently put it, is at odds with everything I am as an intellectual.
Well. My first response must be of course, “Have you read much of my blog?” But I kn…
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