"The principle may be put thus: according to primitive psychology, organic matter and, to some extent, inorganic also, is instinct with a Divine force or vital essence .... This essence, with its gifts of life or strength, and magical or supernatural power, is transmissible by various methods, primarily contact. Inasmuch as its most obvious and convenient source is the flesh and blood of men and animals, the most direct method of assimilation is provided by eating and drinking ; but an equally certain method is external application --a method which, in the form of anointing, is peculiarly adapted to the case of fats and oils. Unction is thus based upon the same sacramental principle as the practice of eating the flesh and drinking the blood of sacred persons and animals. The Divine life is transmitted, and communion with the sacred source attained, by anointing the worshipper with the sacred essence. Fat is the most primitive unguent, and is regarded in e...
To quote a great environmental activist, Do Trees Have Standing? Do inanimate objects have rights, unto themselves, independent of their makers or owners? I think, yes! But how to define and protect these rights? Maybe Fencing Bear can bring a lawsuit...
ReplyDeleteP.S.--I really wouldn't worry too much about copyright infringement, despit what Neal says. Just invoke "creative adaptation" of the original.