Joy

I have found my puppy.

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Last week it was jet lag. Today, well, let’s call it semiotic overload. Consider the following manuscript folio. Imagine that you are in the British Library Manuscripts Reading Room and you have only one day to work with the manuscript—Arundel 157, if you would like the shelfmark--in which this folio (146recto) appears (click on the image if you would like to see it enlarged). Pretend, for the moment, that you can read the language (Latin) and script (an early thirteenth-century Gothic bookhand from England, probably around Oxford) in which it is written and that you are familiar with the conventions of abbreviation that the scribe has used. You cannot take photographs of the manuscript (this is, after all, the British Library; they will be very happy to make a limited number of photographs for you—at a price) and you do not know whether a microfilm is available. Assume, for the moment, that it is not; in any case, even if it were, it would not be in color. What would you inclu
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Draco Layer Four: The Anagogic or Mystical Sense

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Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, and
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Draco Layer Three: The Moral or Tropological Sense

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Learn to discern. We all know what sin is, right? Right?!  Once upon a time in the desert , the hermit Evagrius Ponticus (d. 399) set out to make a list of the most deadly ones, albeit he called them “deadly thoughts,” not “sins.” You probably know the list, even if you don’t think you do: gluttony, impurity (a.k.a. lust), avarice (a.k.a. greed), sadness (a.k.a. feeling sorry for oneself), anger or wrath, acedia  or sloth, vainglory, and pride (two different things).  Not quite the list you were expecting? That is because some centuries later—we’re talking ancient times here, when centuries passed like decades do now (or vice versa)—Pope Gregory the Great (d. 604) revised the list, somewhat accidentally, in his commentary on Job.  Gregory had been expounding Job according to its multiple layers—yes, that’s right! Job, like Shrek, has layers! —and he happened somewhere in book XXXI to mention the “seven principle vices” to which Pride,  the “Queen of Sins” gives rise: Vainglory, Envy,
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Talking Points: Three Cheers for White Men

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