Time for Change

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Draco Layer Four: The Anagogic or Mystical Sense

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Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
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Draco Layer Three: The Moral or Tropological Sense

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Learn to discern. We all know what sin is, right? Right?!  Once upon a time in the desert , the hermit Evagrius Ponticus (d. 399) set out to make a list of the most deadly ones, albeit he called them “deadly thoughts,” not “sins.” You probably know the list, even if you don’t think you do: gluttony, impurity (a.k.a. lust), avarice (a.k.a. greed), sadness (a.k.a. feeling sorry for oneself), anger or wrath, acedia  or sloth, vainglory, and pride (two different things).  Not quite the list you were expecting? That is because some centuries later—we’re talking ancient times here, when centuries passed like decades do now (or vice versa)—Pope Gregory the Great (d. 604) revised the list, somewhat accidentally, in his commentary on Job.  Gregory had been expounding Job according to its multiple layers—yes, that’s right! Job, like Shrek, has layers! —and he happened somewhere in book XXXI to mention the “seven principle vices” to which Pride,  the “Queen of S...
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Talking Points: Three Cheers for White Men

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1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
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The Lord's Prayer, Thanks Be to Dogs

I've never really liked the Lord's Prayer very much. It seems, I don't know, so spare, not really a prayer at all. Not like the collects that we read in church, nothing like Anselm of Canterbury's far more moving and affective prayers. Prayer should be more meditative, right? Not just a blank asking for bread and forgiveness. And yet, I know that to learn to pray, I need to learn the Lord's Prayer. It is the prayer that Our Lord taught us, after all. There must be something in it. My scholarly inclination at the moment is to start looking for commentaries. Maybe Luther's, but that's in my office on campus and I'm at home now. There's the Catechism of the Catholic Church right behind me on the cabinet that I'm using here at home as my "desk", purportedly for keeping handy the things that I most want or need to read next (like that book I'm supposed to review, you know). But then I still wouldn't be thinking about what...
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The Incarnation, Chakras and God Talk

I wish that I felt comfortable writing more about God. I believe in Him (now, there's a loaded statement!), so why don't I? I've certainly read a lot about God or, rather, about what others have thought about God. And it's not like I don't have my own opinions. So why the silence? Why the fear? Pride, I suppose. I don't want to sound simple, and yet I know I do. I'm not a theologian, I don't seem to have that calling. How could anything that I say about God hold a candle to the great meditations of Augustine, Aquinas, Luther, Calvin, von Balthasar--to name only a few? I am, as Hildegard herself often protested, but an unlearned woman. Who am I to try to play with the big boys deciphering the mysteries of the divine? But nor am I, as a woman, interested in developing a peculiar "feminine" theology. In part, because I don't really think it is necessary. More important, because I think it would be wrong: God created human beings ma...
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