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Angels, Demons, Heaven, and Hell: On Christian “Mythology” and the Spiritual Life

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My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the  Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
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God's Fools

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Like Jesus , Francis of Assisi did some pretty outrageous things. Everybody knows how he went and preached to the birds, but not everybody knows why he did it. It wasn't, as certain 1970s movies would have it, because he was a nature-loving hippie (although I do love Donavan's soundtrack, especially the theme song). It was because the human beings he was preaching to wouldn't listen. He had wanted to preach the word of God in Rome, but when he arrived there, the people scorned him because he was dressed poorly, so they thought him an idiot. He tried for several days to gain their attention, but could not overcome their hardness of heart. "I grieve deeply over your misfortune," he told them, "because you are not only spurning me as a servant of Christ, but you are also really despising Him in me, since I have been preaching to you the Gospel of the Redeemer of the world. And so I am now leaving Rome. And I call as witness of your desolation Him who is t...
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How to Be God-Right

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I have had a fair amount of fall-out thanks to the video that I did with my friends about Vox Day’s book on Jordan Peterson . If you have watched the video, you know that I agree with Milo and Vox in their critique of the Good Professor. Like Milo and Vox, I do not see Jordan as on “our” side . Quite the reverse. I became wary of Professor Peterson about this time last year, after spending over a month trying to make sense of what happened in his interview with Cathy Newman. I became increasingly suspicious as I watched his interactions with Ben Shapiro and Dave Rubin on their shows , and I lost all faith in him as an ally when he threw Milo under the bus rather than argue with Bari Weiss about whether Milo was “possibly [a racist].” By the time Professor Peterson made his Kavanaugh tweet, the camel was already on the ground, crippled and unable to rise. I do not think Professor Peterson  believes in God by any definition that I would recognize . ( Hint : If you care more a...
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The Sacred Power of Fat

"The principle may be put thus: according to primitive psychology, organic matter and, to some extent, inorganic also, is instinct with a Divine force or vital essence ....  This essence, with its gifts of life or strength, and magical or supernatural power, is transmissible by various methods, primarily contact.  Inasmuch as its most obvious and convenient source is the flesh and blood of men and animals, the most direct method of assimilation is provided by eating and drinking ; but an equally certain method is external application --a method which, in the form of anointing, is peculiarly adapted to the case of fats and oils.  Unction is thus based upon the same sacramental principle as the practice of eating the flesh and drinking the blood of sacred persons and animals.  The Divine life is transmitted, and communion with the sacred source attained, by anointing the worshipper with the sacred essence.  Fat is the most primitive unguent, and is regarded in e...
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Draco Layer Four: The Anagogic or Mystical Sense

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Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
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