This Is Now

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“Hail, Mary, full of grace, punch the devil in the face!”

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Once upon a time, there was a man named Theophilus who made a bargain with the devil. Thank God that Our Lady was able to help him! Do you want to know the full story? Listen here ! * The Prayer of Theophilus O miserable wretch that I am, what have I done and what have I wrought?...  Where shall I, unhappy sinner, go, who have denied my Christ and his holy mother ( Christum meum et sanctam eius genitricem ) and have made myself a servant of the devil ( seruum diaboli ) through a chirograph of wicked warrant ( per nefande cautionis chirographum )?  Who, do you think, will be able to pull it away from the hand of the devil, the destroyer, and help me?  Why was it necessary for me to become acquainted with that wicked Hebrew who should be burned?  (For this same Hebrew had been condemned a little while before by law and judge.) Why indeed? For thus are they honored, who forsaking God and the Lord, run to the devil....  Woe ...
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Bear's Theory of Comics*

This is still very much a work in progress , but this is what I have so far. 1. Comics are neither novels with pictures nor pictures with captions, but something wholly other, a hybrid of text and image with which it is possible to tell stories that can be seen as well as "heard." Theorists have found them so difficult to describe because they (the theorists) are habituated to think in terms only of text (literary critics) or image (art historians). In this respect, comics are analogues of God, more particularly, of the Second Person of the Trinity, who, while by nature divine (the Word), became incarnate, taking on not only flesh, but also (as per the Nicene Creed ) our nature as human beings. 2. Comics are preoccupied with superheroes and superheroines and their battles against evil because there is something in the form itself (word+image) that presupposes this kind of story. Just as God became incarnate so as to save humanity from its sins, so comic book heroes figh...
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Talking Points: Three Cheers for White Men

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1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
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Draco Layer Four: The Anagogic or Mystical Sense

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Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
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The Work of God*

I feel like Dorothy, suddenly learning that she was wearing the way home on her feet all along. On Monday this past week I posed a question: why, after all I had done over the holiday weekend (including watching The Wizard of Oz with friends), did I have such a feeling of inadequacy and emptiness? When I wrote the post, I was thinking to myself of potential answers, including some of those touched on by my readers: that it had been a holiday weekend, so I did no "real" work, only indulged myself in time with family and friends; that taking a holiday of itself can seem wasteful, particularly in this year when I am on leave to be as productive as I possibly can in my research; that even when I am at work, the feeling of "not doing enough" persists if I am doing "nothing but" reading or, when I am not on leave, preparing for class. Writing, after all, is my only "real" work. "Publish or perish," as the saying goes. If I am not writin...
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