Angels, Demons, Heaven, and Hell: On Christian “Mythology” and the Spiritual Life
My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
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Frighteningly, I think sometimes it works *just that way*...
ReplyDeleteNice, but is the polemic really inevitable? I can't help but think of the difference between A. G. Dickens, Euan Cameron, and Eamon Duffy, on the one hand, and Diarmaid MacCulloch on the other. The former are engaged in the polemic (on different sides), while MacCulloch, I think, is beyond it. But then, his position as a gay, ex-Anglican, agnostic is unusual and, as he admits, contributes to his historiographical position. (Well, to be precise, it's the ex-Anglican and agnostic aspects that he admits as influences.)
ReplyDelete@Brian: Perhaps we don't always perceive it as polemic, but surely writing as a ex-anything suggests a particular interpretative position. I've tried to articulate a bit more clearly what's bothering me in today's post. Maybe it's that I don't buy anybody else's position but can't yet articulate mine.
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