Wheel of Sevens
A medieval device for training the soul in prayer. London, British Library, Arundel 83, fol. 129v This wheel contains seven rings, one depending on the other. Through the first the second is gained; through the second the third, and so with the others by reading between each pair of radii. The first ring of this wheel contains the seven petitions of the Lord’s prayer. The second ring contains the seven sacraments of the Church. The third ring contains the seven gifts of the Holy Spirit. The fourth ring contains the seven spiritual weapons of the virtues. The fifth ring contains the seven corporeal and spiritual works of mercy. The sixth ring contains the seven principal virtues. The seventh ring contains the seven criminal vices. Begin to read at the P and complete the readings that are contained between each two radii. 1. Our Father who art in heaven, hallowed be thy Name. Here we pray to become sons of God the Father. Through this is given ba...
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Frighteningly, I think sometimes it works *just that way*...
ReplyDeleteNice, but is the polemic really inevitable? I can't help but think of the difference between A. G. Dickens, Euan Cameron, and Eamon Duffy, on the one hand, and Diarmaid MacCulloch on the other. The former are engaged in the polemic (on different sides), while MacCulloch, I think, is beyond it. But then, his position as a gay, ex-Anglican, agnostic is unusual and, as he admits, contributes to his historiographical position. (Well, to be precise, it's the ex-Anglican and agnostic aspects that he admits as influences.)
ReplyDelete@Brian: Perhaps we don't always perceive it as polemic, but surely writing as a ex-anything suggests a particular interpretative position. I've tried to articulate a bit more clearly what's bothering me in today's post. Maybe it's that I don't buy anybody else's position but can't yet articulate mine.
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