PSA: Passing under a rainbow will make you trans. It’s true! I read it in a book about rainbows. I’ll give you the full passage so we are both on the same page: In some folklore, the rainbow’s most prominent sexual trait is its ability to change people’s gender. For Bohemian girls younger than seven years old, passing beneath the rainbow is a transsexual experience. Hungarians are less restrictive and believe that sex changes happen to anyone who passes through the arch. Serbian, French, and Albanian folklore all give the rainbow transsexual power over humans (and sometimes animals). Two Ohioans recently [1981] offered different accounts of rainbow-driven sex changes. The Chinese I Ching (twelfth century B.C.) hints at the sexual mutability of the rainbow when it says “The rainbow is the combination of yin and yang,” the complementary female and male opposites contained in all life. The seemingly strange optics of real rainbows probably prompts such beliefs. You don’t say. ...
For months now, I have been watching Professor Peterson’s followers ask themselves on social media whether they think Jordan believes in God, and I have been struggling to figure out why. If Milo Yiannopoulos said he believed in God ( he has ), would you? If I said I believed in God ( I have ), would you? I’m thinking not—but why exactly? Milo is easily as famous as Jordan, so it can’t be fame as such. I am easily as well-educated (Ph.D., Columbia University, 1994) as Jordan (Ph.D., McGill University, 1991), so it can’t be education as such. Jordan and I both talk about the importance of the Western tradition and the role of mythology in giving us scripts for how to behave (he says archetypes, I say patterns or models ), so it can’t be the arguments he is making as such. It could be that he is a man, and I am not...but I don’t think that that is quite it either. I think it is because he insists that—whatever mode he is speaking in—he is a scientist. And what people want...
I was very happy to join Tom Rowsell on Survive the Jive for a conversation about my experience in academia as a Christian and the problem of getting inside the medieval mind. Which is harder: thinking like an academic or thinking like a medieval Christian?! Join us to find out! For a complete list of my video, radio, and podcast appearances, see Bear On Air .
My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
I would not want to be this young woman. By now, five months after the event she attended at the University of Massachusetts Amherst featuring a discussion with Christina Hoff Sommers, Steven Crowder, and Milo Yiannopoulos on the problems besetting university campuses with speech considered "triggering," she has become a favorite meme among those who see such concerns as at best mildly hysterical, at worst a symptom of the total breakdown of our national character (I paraphrase). Audiences at several of Milo's recent talks (which you can see here ) have made reference to her, imitating her arm gestures (which I am having a hard time ignoring on the gif as I am writing) and laughing at her expense. Milo, to his credit, has admonished them: "No, we love Trigglypuff! Trigglypuff is wonderful!," while insisting that it is not she, but those who have lied to her about what will make her happy that are to blame. "She is going to be miserable," he has said (a...
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F.B.