1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence. “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
It's been quite the journey. Back in September, when the Dangerous Faggot Tour was just getting back on the road, Milo had about 200,000 followers on Facebook, but of course none of his previous 350,000 by that point on Twitter. At about the same time, the dean of students at the University of Chicago, where I teach, sent out a letter to our incoming freshmen reasserting our commitment to academic freedom. The dean's letter along with its accompanying booklet caused quite the storm both on our campus and throughout the academic world at large. It was nothing compared to what was to come over the next few months in reaction to Milo's tour . "We do not cancel speakers because their topics might prove controversial, and we do not condone the creation of intellectual 'safe spaces' where individuals can retreat from ideas and perspectives at odds with their own," Dean of Students John Ellison informed our students, their parents, my colleagues, and everyone...
Like Jesus , Francis of Assisi did some pretty outrageous things. Everybody knows how he went and preached to the birds, but not everybody knows why he did it. It wasn't, as certain 1970s movies would have it, because he was a nature-loving hippie (although I do love Donavan's soundtrack, especially the theme song). It was because the human beings he was preaching to wouldn't listen. He had wanted to preach the word of God in Rome, but when he arrived there, the people scorned him because he was dressed poorly, so they thought him an idiot. He tried for several days to gain their attention, but could not overcome their hardness of heart. "I grieve deeply over your misfortune," he told them, "because you are not only spurning me as a servant of Christ, but you are also really despising Him in me, since I have been preaching to you the Gospel of the Redeemer of the world. And so I am now leaving Rome. And I call as witness of your desolation Him who is t...
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