Time to Play

The Dragon Baby and her buddy Maxwell share a stick. Because, you know, they can.

Photo by Maxwell's person, Barnaby Riedel.

Comments

Post a Comment

Thank you for taking the time to respond to my blog post. I look forward to hearing what you think!

F.B.

Popular posts from this blog

Draco Layer Four: The Anagogic or Mystical Sense

Image
Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
Keep reading

Draco Layer Three: The Moral or Tropological Sense

Image
Learn to discern. We all know what sin is, right? Right?!  Once upon a time in the desert , the hermit Evagrius Ponticus (d. 399) set out to make a list of the most deadly ones, albeit he called them “deadly thoughts,” not “sins.” You probably know the list, even if you don’t think you do: gluttony, impurity (a.k.a. lust), avarice (a.k.a. greed), sadness (a.k.a. feeling sorry for oneself), anger or wrath, acedia  or sloth, vainglory, and pride (two different things).  Not quite the list you were expecting? That is because some centuries later—we’re talking ancient times here, when centuries passed like decades do now (or vice versa)—Pope Gregory the Great (d. 604) revised the list, somewhat accidentally, in his commentary on Job.  Gregory had been expounding Job according to its multiple layers—yes, that’s right! Job, like Shrek, has layers! —and he happened somewhere in book XXXI to mention the “seven principle vices” to which Pride,  the “Queen of S...
Keep reading

A few words of advice to Trigglypuff--and her teachers

Image
I would not want to be this young woman. By now, five months after the event she attended at the University of Massachusetts Amherst featuring a discussion with Christina Hoff Sommers, Steven Crowder, and Milo Yiannopoulos on the problems besetting university campuses with speech considered "triggering," she has become a favorite meme among those who see such concerns as at best mildly hysterical, at worst a symptom of the total breakdown of our national character (I paraphrase). Audiences at several of Milo's recent talks (which you can see here ) have made reference to her, imitating her arm gestures (which I am having a hard time ignoring on the gif as I am writing) and laughing at her expense. Milo, to his credit, has admonished them: "No, we love Trigglypuff! Trigglypuff is wonderful!," while insisting that it is not she, but those who have lied to her about what will make her happy that are to blame. "She is going to be miserable," he has said (a...
Keep reading

The Lord's Prayer, Thanks Be to Dogs

I've never really liked the Lord's Prayer very much. It seems, I don't know, so spare, not really a prayer at all. Not like the collects that we read in church, nothing like Anselm of Canterbury's far more moving and affective prayers. Prayer should be more meditative, right? Not just a blank asking for bread and forgiveness. And yet, I know that to learn to pray, I need to learn the Lord's Prayer. It is the prayer that Our Lord taught us, after all. There must be something in it. My scholarly inclination at the moment is to start looking for commentaries. Maybe Luther's, but that's in my office on campus and I'm at home now. There's the Catechism of the Catholic Church right behind me on the cabinet that I'm using here at home as my "desk", purportedly for keeping handy the things that I most want or need to read next (like that book I'm supposed to review, you know). But then I still wouldn't be thinking about what...
Keep reading

Ursa Ensis (Bear of the Sword)*

Image
A friend of mine has asked why, on my blog, at least, I take the form of a bear. The easy answer would be that someone was selling little white bears dressed as fencers at a tournament several years ago and I bought one and, in proper fencing fashion, put my name on its lame. But this is rather like saying that the reason I became a medieval historian was because I took Latin in high school. It would seem to explain something (why I have a toy fencing bear, why I am able to read the manuscripts that I have been looking at this week in the British Library), while in fact leaving everything of any real significance utterly opaque. What was I doing at the tournament in the first place? How, for that matter, did I come at age 38 to pick up a foil? What if, after we moved when I had just finished ninth grade, my new school had offered German (my original preference) rather than Latin? To what extent is the person that I have become an accident as opposed to a choice? According to the...
Keep reading