Dracosmos

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Draco Layer Four: The Anagogic or Mystical Sense

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Here be dragons. And doves. Human beings long for transcendence. Such longing is, for the world, always out of fashion because, of course, it is not a longing for the world, and the world knows it. We know what the world wants. The world—by which we mean Satan, the Lord of the World—wants above all our obedience, a jewel so precious that he will do anything to get it: lie, steal, murder, bear false witness, pretend to social standing, pretend to insider knowledge to get us to consent to his influence.  “God lied to you. You will not die.” And suddenly we are anxious about having other people dislike us, about losing prestige in our social circles, about other people being more popular or influential or successful, about other people having secret knowledge, about our own influence and fame. “You shall be as gods, knowing good and evil.” And with that temptation, our first parents fell. The irony is cosmic. There they were in the Garden, privy to conversation with God face-to-face, ...
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Angels, Demons, Heaven, and Hell: On Christian “Mythology” and the Spiritual Life

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My comments for a conversation with Fr. Peter Funk, OSB, Prior of the Monastery of the Holy Cross, sponsored by the  Lumen Christi Institute Abstract : Many traditional Christian beliefs and teachings about spiritual realities have become unpalatable to modern sensibilities. Accounts of angelic visitations, demonic possessions, the stain of original sin, and the threat of eternal torment are today considered untrue or irrelevant by non-believers and even many Christians. Why were such “myths” so central to Christian belief and practice for so many centuries? Is there any value in understanding why ancient, medieval, and contemporary Christians believe in such things? Or does Christianity need to be demythologized in order to survive in a post-enlightenment age? In this conversation, Rachel Fulton Brown and Fr. Peter Funk, OSB, will consider the history of these “myths” and their relevance for contemporary spiritual practices. ***** How many of you believe in angels...
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Robin Hood, the Pareto Principle, and the 47%

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It sounds like such a good idea: the wealthy should help support the less fortunate by paying their "fair share" in taxes.  But what does that mean, "fair share"? Consider the following chart from the National Taxpayers Union website: Now, I am no math whiz--unlike my son who is already deep into vector calculus as a high school junior, I didn't even know such mathematics existed until I was a sophomore in college--but it seems to me that there is very little in the data provided here that would upset Robin Hood.  We hear all the time how the top 1% are depriving the bottom 99% of their "fair share" of their earnings, but it looks to me like there are some disparities here worth noticing.  To whit: as the Pareto Principle would predict, the top 25% of earners pay 87.30% of all of the federal income taxes* in the country.  The top 50% pay 97.75% (leaving the next 3% to make up the rest, thus bringing us to the infamous 47% who pay no federal inc...
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Talking Points: Three Cheers for White Men

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1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a...
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“Satan, be gone!”

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This is the last post I wanted to write, but it has become clear that if I do not write it, I will never write anything else. So here goes. This time last year I was preparing my file to submit to my department in expectation of being promoted to full professor. I probably don’t need to say any more, you can all check my title on the department web page now—go ahead , I’ll wait—although as one benefit, as part of the review process I did have to write statements about my research and teaching which I have posted on my academic home page as introductions to my method and goals. I got the news—I kid you not—on Friday the 13th. In April. Seven months ago. Since when, I have been living a lie. Or a half truth. Or...oh, fuck it, it sucks. Because it is nonsense, of course. I deserve to be promoted to full professor. I have published a second major monograph  with a prestigious academic publisher (our standard in the department, barring an outside offer from another u...
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