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Talking Points: Three Cheers for White Men

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1. When white women (see Marie de France and Eleanor of Aquitaine) invented chivalry and courtly love , white men agreed that it was better for knights to spend their time protecting women rather than raping them, and even agreed to write songs for them rather than expecting them to want to have sex with them without being forced. 2. When white men who were celibate (see the canon lawyers and theologians of the twelfth century and thereafter) argued that marriage was a sacrament valid only if both the man and the woman consented , white men exerted themselves to become good husbands rather than expecting women to live as their slaves. 3. When white women (see Christine de Pizan, Mary Wollstonecraft, and the suffragettes) invented feminism , white men supported them (see John Stuart Mill) and even went so far as to vote (because only men could vote at the time) to let them vote, not to mention hiring them as workers and supporting their education. And before you start telling me a
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I have never met Dorothy Kim. I do not know why she decided to make me her target in January 2016. Since it is clear that many even in our field of medieval studies do not know – or are refusing to admit that they know – what she has been saying about me on social media, I will show you. On June 5, 2015, I posted a short blog post, listing three “cheers” that I suggest we talk about as products of Western, a.k.a. European, a.k.a. “white” civilization. I entitled it “Three Cheers for White Men.” On January 18, 2016, I learned from friends on Facebook that Dorothy Kim had found this post and was encouraging her friends in the Society for Medieval Feminist Scholarship Facebook group to condemn me for posting it. Here is her initial post: In response, I wrote a long series of blog posts clarifying what I had meant in praising “white” men for idealizing chivalry, consensual marriage, and women’s full participation in our representative democracy. These posts are linked in the origin
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I miss the good old days. You remember. Back when the only thing people knew about the Middle Ages is that they were Dark and filled with evil barons wresting a living off the back of their serfs, not to mention lecherous clergy imprisoning young maidens so as to rape them and then accuse them of witchcraft. You remember, right? What it was like when the Middle Ages were Dark? The Roman Catholic Church made slaves of everyone, stripped them of their sense of dignity and independence and made social status a matter not of achievement, but birth. The Church hated science and industry and did everything in its power to keep people in chains. It guarded its authority with the sword and the stake, stifled all innovation, and fed the common people lies. And why were these Ages so Dark? There were no universities, no towns, only castles with dungeons. Monks huddled in their cells thinking dark thoughts about sin, while Vikings stormed across the countryside, raping and pillaging and ca
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It's possible that I may be trying to do too much. I finished the draft of chapter 3 a little under two weeks ago, a week or two before (back in January) I had thought I would, after which I launched myself into reading Richard of St. Laurent's 840-page (ed. A. Borgnet, 1898) tome on the praises of the Virgin Mary .  In Latin. I've read long books in Latin before, but never, I have to confess, one quite this long.  The Latin is fairly easy, but even so, by the end of my Brief, Regular Sessions for the day, my head is quite figuratively spinning.  And I mean that literally.  Sort of.* But I want to finish reading the book as soon as I can so that I can get back to writing again.  Before it gets too late.  Before I run out of time and my leave comes to an end.  (Still six months away, but the pages are flying off the calendar....) I would read faster if I could.  Thanks to all the work I've done the past two years on my translation, mirabile dictu , my Latin se
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How to Signal You Are Not a White Supremacist

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